Impact of Culture on Health Essay Example for Free

Impact of Culture on Health Essay* What do we cerebrate by last? * Culture is genius of those concepts that most people bet to intuitively grasp, yet tummy non condition clearly. * The process of categorizing groups of people as an new(prenominal)(prenominal)s ( nearly anformer(a)(prenominal) than ones own group) is a habitual feature of the federal agency human worlds think, and it forms a part of the whole phenomenon we think of as burnish. * There separate uses of the term culture that can confuse the situation for example, saying virtuallyone is untold cultured than the separate, referring to any(prenominal) concept of utmost/elite culture, expressed through and through personal manners, education and knowledge, bespeakment in or familiarity with artistic activities such(prenominal) as opera, modern art, calligraphy, dance or theater that is contrasted to pop culture. * expositions they shargon the basic components, existing as a var. of whole and li nks many builds of aspects of life and social structure within a group or society it refers to the proportionship between what people know and believe and what they do it is acquired and shared, more or less, among segments of the group or society and transmitted to members of the group/society over time.* The Classic Definition Cultures is said to be that complex whole which includes knowledge, spirit, art, deterrent examples, custom, and any other capabilities and habits acquired by man as a member of society (E.B Taylor, 1871) * The Symbolic Definition Human culture is a kind of symbolic text, in which deportment, objects, and belief interact together in a kind of ongoing dramatic production that represents issues and concepts of means fr a item society * Members act as characters in this grand drama and what goes on (plot) only set outs sense in reference to an underlying interpretive framework. * Culture as an Ideology play off the concept of culture to a kind of domi nant ideology or to beliefs, social institutions, practices, and media representation associated with finicky configurations of power.* Discourse at any point is linked with a configuration of power and the rules for interpreting what is or is not a valid statement. * Culture Materialist Definitions. Viewing culture primarily as a constitution of belief, practice, and technology directly tied to economic activity or to the adaptation of a people to a particular physical environment. * Linguistic Definition thinking of a culture as a graphic symbol of language. Speakers of the language may use differently, to create slang, irony, humor, or even poetry OR they make adjourn the rules to create a particular effect. BUT it is still the same(p) language and underneath the language is some shared base of understanding ab aside the nature of existence and day-to-day life. * Mental or cognitive Definitions Construct of culture as something primarily in the mind of people within a particu lar group, a kind of shared conceptual framework that organizes thought and behavior. From this perspective, culture is not so untold about what people do, unless about what they think and how that determines what they do.* Culture and Bio heathen Think of culture in relation to the human condition is to understand humans as bio ethnic. It is something that is imposed on the biological world by a society or group of people who amaze, over many years, developed a corpse of beliefs and practices. * How can we define the people who share a particular culture? * Is it a political definition? (most cases no) Is it a geographic boundary? A social boundary? Is it religion? * Culture is not contumacious but evolves as people from one society or group come into contact with other people or as they change over time, their culture changes. * What do we mean by wellness?* Free of disease absence of pathogens and pro launch immune brass * Body functions formly organs, vile and other t runks function as they should * Free of injury and other problems* Eats wellnessy foods food that provides essential nutrients and is exculpate of substances that cause damage to bodily functions. * Engage in wellnessy, preventive behavior basic hygiene, immunizations, sees a desexualize* Avoids risky behavior* To be in reasonable physical shape.* To be in a enduring mental state to be happy, satisfied with life, get along with people* General well being* In some parts of the world, criteria specify by other cultures can interfere with biomedical standards. * To obese can be a sign of wealth or in the case of females, fertility, maternal power and warm personality. * Rites that often involve what we might call health risks yet they are understood to be good and absolutely necessary to proceed to the next life stage. * To understand diverse concepts of health and healthy behavior, it is necessary to think of health in a broader government agency, beyond biomedical. * Health is often very rigorous to ideas within that culture about being well.Chapter 3 Ethnomedicine I Cultural Health Systems of Related experience and Practice.* An ethnomedical corpse can be defined as an applied cultural knowledge constitution associate to health that hardenings out the kinds of health problems that can exist, their causes and (establish on their causes) appropriate treatments as an inter relate system of belief and nature. * It is of key importance when thinking about the cultural aspect of ethnomedical system is that across cultures at that place are different answers to all of these questions, from the range of potential health problems, to causes, to treatments, as well as the closely related question of what kinds of individuals are qualified to provide treatment * Human beings are biocultural some theorists have found it useful to make a distinction between disease (abnormal biomedical state caused by pathogens or physical anomalies) and an illness (a cult urally defined state of not being well, with many culturally defined causes including biomedical). * Disease and illness may or may not refer to the same phenomenon.* Functionally, both systems have the same kinds of elements and in both cases thither is a linkage between the elements. The differences have to do with the detail content, and the means by which cause is determined (with respect to cause in the biomedical case, that includes both research and clinical diagnosis.) * Where the biomedical system categorizes unwell states based on physical symptoms linked to biological causes, the nonbiomedical system may have its classification on combinations of emotional and physical manifestations links to the eldritch causes, disruption in harmony, unstableness in a persons lifestyle or an improper mix of substances and forces. * Personalistic system disease is due to the active, purposeful intervention of an agent where the ill person is the object of action by a sorcerer, spir it or supernatural force.* The general pattern of treatment is to block/counter the spiritual agent with spiritual forces in support of the patient. The center of action (in terms of cause or treatment) is not necessarily within the patient, but in the supernatural world. * Naturalistic system disease is explained by the inert actions of systems based on old historical systems of great civilizations. Illness arise when people are out of balance physically, spiritually, or in some other way. * The pattern of treatment is to restore balance through various combinations of herbal medicinal, meditation, diet, lifestyle changes, or other actions.* A very important principle to call up is that a stipulation over social or cultural group will rarely operate in reference to a single ethnomedical system. The norm for most people is multiple and coexisting ethnomedical systems of some mingle of elements from various types of systems. One system may be dominant, but aspects of other syst ems are in any case potential to be included. * The Placebo Effect and Role of judgement placebo effect the tendency for treatments and pills to have no biochemical or biomedical effect to cause improvement in patient health symptoms. This occurs because of the belief that the treatment or pill has curative properties or because of the ritual process of going to a doctor itself. * Ethnomedical Systems Non-Western Examples* Ayurvedic Medicine (India) * Originates with antediluvian Vedic culture in India and focues on prevention and a holistic concept of health finish through the maitenence of balance in many areas of life, including thought, diet, lifestyle and the use of herbs. * Body is comprised of 3 primary cogency types called dosha each represents characteristics derived from the 5 elements of space, air, fire, water and earth. * Vata subtle energy associated with movement * Pittaconnected to the bodys metabolic system * Kapha associated with body structure* Cambodian/Khm er Health Belief Systems * The traditional system shares some aspects in common with Chinese and other Asian systems in the emphasis on balance. Illness may be attributed to imbalance in natural forces. This is often symbolized or expressed as the influence of wind or kchall on blood circulation illness * South African Health Belief Systems* Among the Shona and other peoples, one aspect of a naturalistic system is understood to be related to the presence of a nyoka or snake in the body. Movement of the nyoka is related to many diseases, including diarrhea, stomach ailments, sexually transmitted infections, epilepsy, mental retardation and others. * Health Belief Systems in Latin America and the Carribbean * Espiritismo common in Cuba and Puerto Rice, synthesis of Afro-Caribbean, French, and possibly U.S. spiritualist. The belief system is that there is both a supreme being and a world of spirits with influence on health that can be accessed through a medium, typically in a group san ce-like setting. * Santeria also found in Cuba and Puerto Rico, blend of West African and Catholic traditions. It is based on the idea that there are many spirits called orishas who are connected to the supreme being and who can be appealed to second in various dimensions of life.* Curanderismo founded in many parts of central/latin America a healer or curandero makes a diagnosis using tarot-type cards or by sweeping a crushed egg or other object across the body of the patient. The idea is that there is a supremem/higher(prenominal) power that is the source of energy, and the curandero is the instrument of that higher power. * Western Example the biomedical system is primarily based on a classification system tied to biological phenomena the action of pathogens (viruses, bacteria), cellular or other biomechanical malfunctions, injuries/system damage, and others. Treatment is, of course, directly connected to generalists or specialists trained to address specific kinds of biomed ical phenomena.Chapter 4 Ethnomedicine II Cultural Systems of Psychology and Mental/ emotional HealthThe Cultural Construction of Mental/Emotional Illness* Anything defined as an abnormal mental/emotional state is also likely to involve a cultural judgement and therefore may say a lot about cultural values and beliefs as a whole at particular moments in history * Ex. drapetomania the disease do negros to run away. It was thought to be a curable disease of the mind, involving sulkiness and dissatisfaction prior to running away, that could be brought on when white slave owners trated slaves too much like human beings, or on the other hand when they were overly cruel and brutal. * Ex. dysaethesia aethiopica characterized by a state of half-sleep and a physical or nervous insensibility that caused them to behave like rascals * DSM reference book for mental conditions that are viewed in Western/biomedicine as abnormal, with detailed descriptions of the etiology, symptoms and treatmen t for each condition. While it is based on scientific/clinical research, the symptoms and descriptions for many conditions passing a fascinating glimpse of the way in which such conditions can be shaped by cultural expectations and changes in such expectations.* Ex. Antisocial Personality Disorder the symptoms seem to outline a kind of personality that could be viewed as troublesome if not criminal but the picture changes when context and culture are added. * Ex. ADHD according to the DSM IV, this disorder is characterized by two sets of symptoms inattention and hyperactivity impulsivity. This is a condition that can cause difficulties and impairs appropriate functioning. But there is room for interpretation. Some elements of hyperactivity and are subjective and depend on culturally related standards for appropriate behavior.The Question of Universal vs. Culture-Specific* Do all humans beings experience the same mental health phenomena or emotional phenomena? * The universalist po sition would argue that human beings have essentially the same psychological makeup a position often referred to as psychic unity * The cultural relativist perspective cultures entail unique patterns of thought and behavior. * Combination of both perspectives cultures shape how emotions and mental experiences are constructed, named, and given meaning, and the living patters of specific cultures tend to accentuate particular stressors that may result in mental health issues. * There do appear to be some mental health conditions that occur in some form across cultures, and so could be seen as universal conditions (ex. depression).* Mental conditions that appear unique to one or a few cultural groups can be thought of in 2 slipway * culture bound syndromes defined as any form of disturbed behavior that is specific to a certain cultural system and does not conform to western classification of diseases * Many of these patterns are considered to be illnesses and have local names. * Pro blems with culture-bound syndromes no suggested steps for how a provider should incorporate cultural factors into the diagnosis or learn what those factors are overlap between some conditions across cultures the process of selecting the culture bound system is unclear* Conditions that are prompted by specific patterns of social stress and/or ecological contexts * Ex. In the Saora community in India there is a peculiar condition among young person men and women who cry and laugh at inappropriate times, experience memory loss and feel like they are being bitten by ants. These young people are considered misfits and are not interested inpursuing the traditional subsistence of farming life. For this, they are under significant stress due to social pressure from relatives and friends. To solve this problem, a marriage ceremony is carried out in which the disturbed person is married to the spirit. Young person becomes a shaman. * Anorexia/Bulimia in the United States* idolize of weigh t gain and distorted view of ones body. This causes people to restrict their eating or binge eat/purge. One of the key contributing factors is the combination of weigh gain during puberty set against perceived social pressure to conform to culturally specific ideals of beauty * Historical Trauma* American Indian/Alaska Native populations have long experienced a range of disparities in health. These peoples suffer from a collective, psychological scar resulting from the experience of violence, culture loss, land loss, discrimination and eventual marginalization that resulted from European colonialism and oppression in the Americas. * Immigrant/Refugee Mental Health Syndromes* Many immigrants and refugee populations coming to the United States and other host countries from civil disasters and other traumatic situations experiences psychological consequences in addition to the stress of acculturation itself. * Emotions and Culture* Lutz and the Ifaluk found that emotions are culturall y constructed. Emotions are a daily working phenomenon.Chapter 5 The Moral Dimension The Relationship of Etiology to ethics in Cultural Beliefs and Practices Related to Health* Cross Cultural etiologies of illness can range from those that seem neutral, like pathogens or genetics, to those that dont like sorcery or family disharmony * In other words, there appear to be some causes for which no judgment can be made or blame assigned, and some that can be blamed on somebody or something, whether the person who is ill, or another person, or another social institution or group. Culture, as reflected in ethnomedical systems, involves socially produced definitions of what is normal vs. not normal. * When a person experiences some abnormal phenomenon (illness) it could be thought of as * Abnormal but morally ok not your prison-breaking* Abnormal but not morally ok your fault or somebodys fault. Can result from stigma. * The moral connection to illness is very much related to several kind s of factors * Cultural conceptions of the individual and the degree to which individuals are viewed as amenable for their condition and their behavior * Most western societies are typically viewed as individual-centric * The degree to which external forces are viewed as responsible for their condition and their behavior* In many cultures, what you do and what happens to you may not originate with you but with other forces. These forces could be attributed to one or more gods, to broader natural forces, to specific spirits, or to sorcery ad witchcraft. The moral source, so to speak, may in part be related to individuals but indirectly. * The kinds of social divisions that exist in a particular society and what those social divisions are held to mean social class/social stratification, gender, washables/ethnicity, religion and other divisions. * Refers to a moral source that is society itself the way in which society creates conditions that make some peole more vulnerable to disea se than others or that forces some people into choices (with health consequences) that others do not have to make. * Physical Symbolism of the Disease* If the appearance of the disease looks like the embodiment of a culturally defined malevolence of some kind, people may react to it regardless of whether or not the dupe is initially held to be at fault. Alternatively, the appearance of the disease may be seem like recite that the person must be at fault or is some way selected for punshement, triggereing a kind of after-the-fact blame. * All of these can lead to the stigmatization of people with a particular illness or disease. * bell ringer the discrediting, social rejection or staining of types of people who are viewed as blameworthy in one way or another. It is the social construction of spoiled identity for classes of people viewed as undesirable by some social standard. The exclusion and abuse caused by stigma may even be sanctioned by law.* Illness Behavior * Two kinds of si ck roles * A set of roles for people who are ill * A set of roles for the other people who interact with the sick person, whether as a healer or family member or even a classmate. * Illness behavior is produced or socially constructed within the framework of a culture. It involves an entire production, in which many players act out their roles and in doing so, work together to produce a result that comes out as the way of a particular illness takes form, and the consequences of that, in a given society. An important result of this and other culturally shaped interactions is to reproduce the culture.