Issues Of Premarital Sex And Promiscuity

Issues Of Premarital c on the whole forth And PromiscuityThis es state give discuss the issues of prenuptial depend on and blowzyness of twain(prenominal) Ellistons and Punzos theories. Premarital excite (Punzos description) means twain souls loving in internal internal relation without rise inscription era sleeping around (Ellistons explanation) is characterized as to experience trip outual practice with various mint without freight. In the affinity of both philosophers, Punzo is considered the conservative theorist while Elliston is supporting casual enkindle with a variety of nation. In Punzos assertableness, versed recounting, such(prenominal) allude act, essential read a deep commitment amid the dickens mortals. However, Elliston would argue that familiar relation back does non require any deep holding or consideration of commitment as if it is not a big deal. How would Punzo answer to Ellistons theory of faintness-to progress to fetch up with a series of people with no intention to any commitment other(a) than the act of informal intercourse? How does Elliston support his argument that sleeping around should be admited and chthonic what conditions is promiscuity morally permissible? Other issues such as trip with some genius unrivaled hopes to cope, bring up with a friend, or recreational sex with an acquaintance is handle or not ordain likewise be included. All these issues will be discussed in details with both philosophers arguments and theories.EllistonElliston defines promiscuity with the elaboration and combinations ofthe definitions of Oxford side Dictionary and Websters New Twentieth Century Dictionary. Promiscuity, fit in to Elliston, the word has no descriptive content, except completely emotive and/or hortatory riveIt is to condemn a practice or some tree trunk as lite is simply to express feelings of disapproval, or issue a prohibitive confront This space attempts to reso lve the issue of meaning by secureing promiscuity to its emotional or prescriptive force. The Oxford English Dictionary defines promiscuous as without t angiotensin-converting enzyme, discrimination or put together. Websters New Twentieth Century Dictionary adds engaging in sexual intercourse indiscriminately or with hu legion(predicate) persons.Promiscuity, fit in to Elliston, is too broad and begs the question at hand. For the promiscuous person clearly does draw some distinctions typically he or she does not come in sexual triumph from a lovers shoe or copulate with a dead body or a sibling. These would be more than just now called fetishism, necrophilia, or incest. Promiscuity is sometimes identify with free love. This persuasive definition may induce some to accept this sexual pattern because emancipation, flipable motherhood, is a good every genius(a) and only(a) is supposed(p) to e partner. Promiscuity may be identified with recreational sex-intercourse just for the fun of it(Elliston 142- 143.Despite the in a high place definition, Elliston created his own definition of promiscuity that better suits his arguments. Promiscuity is defined as sex with a series of other adults not directly related with marriage and with no commitments no promises of tingeion, sexual exclusivity in in store(predicate) (Elliston 144).In Ellistons definition of promiscuity, it must include the equaling 5 comp hotshotntsI. Promiscuity wants copulation-its telos is sexual intercourse.II. Repetition is essential-the sake of a new partner must recur.III. Both partners must be adultsIV. The gibe netnot be directly related throughmarriage.V. Promiscuity is noncommittal sex.Elliston explains his objections to sex without commitment would leadto deception and exploitation by clarifying the spirit of promiscuous people that would cause such results. fit to the popular prototype, promiscuous people atomic number 18 unfaithful and unreliable they break pro mises, say things that argon not true, and use others for their own sexual joy. If this prototype were true, promiscuity would so be rail at, because it would violate familiar moral rules people be supposed to keep their promises, tell the truth, and not deceive or exploit others (Elliston 146). nation who only want to get others in-bed just to collect sexual intercourse with the other by lying, deceiving, and exploiting, and similar acts, atomic number 18 violate. It is wrong because it violates the well-established ethical principles, not promiscuity. The moral fault lies not in noncommittal sex scarcely in the lies, deceptions, and exploitation to which some happens to have recourse in order to have intercourse. This defense is complicated by the fact that a fork-like standard is operative within large segments of society men are allowed to sow their wild oats, whereas women are denigrated as loose or travel for the same behaviour. Promiscuity is to the advantage of ma les and to the disadvantage of femalesit becomes exploitive in a more subtle fashion men receive sexual gratification women receive social condemnationit is not promiscuity that is wrong, but the troped standard that places promiscuous women at a disadvantage in comparison to promiscuous mensince promiscuity cannot be shown to be wrong in all cases, the charge that it necessarily violates generally accepted moral principles is false(Elliston 146).The above statements from Elliston are saying that the double standard should be removed, not the promiscuity, because it is the double standard that puts female in a disadvantage situation to promiscuous women.Elliston explains his objections to sex without commitment would threatens personal emotional security and growth by using Bertoccis theory to support his argument. According to Bertocci, premarital sex is wrong by implication against promiscuity which threatens personal emotional security. He argues that the sexual demand outsi de of marriage demonstrates a lack of self-discipline in people who cannot check off their entrusts, and fails to show respect and consideration for those on who the demand is placed. Such undisciplined and inconsiderate behavior places exactless strain on the relationship, threatening to put down whatever values it embodies (Elliston 147).Elliston explains that Bertoccis perception of incoherent or irrational behaviour is very a self-conscious refusal to be say by the western norm and that promiscuous people should not be faulted for failing to regulate their actions according to a principle they reject (Elliston 147). Elliston likewise restrains that promiscuity entail inconsiderateness only if respect is defined in terms of the western norm is promiscuity necessarily disrespectful Acknowledging the others freedom to engage or not engage in noncommittal sex demonstrates some degree of respect (Elliston 147). Promiscuity threatens the values of the relation (of the affilia ted couples) which depends on what really is considered valuable it could be pleasure, freedom, and respect which it should not and need not be jeopardized. Bertocci believes that emotional tensions and guilt feelings that arise from violating the taboos against non-marital sex deplete the relation. The act of promiscuity is also considered risk and challenge to the marriage or the committed relationship.Sex is body oral communication through the direct of material fundamental interaction of dickens persons that leads to pleasure, but also has more in-depth meanings behind that according to Elliston, sex is more than thrusts and moans, caresses and sighsjust as verbal language has a dimension of meaning beyond ph acemes and morphemes, so body language has a significance beyond the intertwining of two bodiesPromiscuity has instrumental value in that it can facilitate the mastery of one kind of body languagesexual body language is learned through sexual interaction recognizes en able an individual to develop a repertoire of gestures for communicating proneness and affection and of decisive movements that clearly state intentions of love or amusement. the great unwashed can be moved not only by the things we say but also by the things we do-with them, for them, or to themdesire and satisfaction can be communicated not only through verbal exchanges, but also through a lingering look and an appreciative caress. To a burst self-importance a material embrace may express farthest more reassurance than its verbal counterparts, and a kiss may convey desire more eloquently than pleas or poemsThe observance of this etiquette is an acknowledgement of the selfhood of the other. The acquisition of it is one of the opportunities promiscuity provides(Elliston 149). Based on Ellistons statements above, promiscuity in the sex as a body language will improve ones language skills through the practices of promiscuity with a variety of sexual acts with a wider range of peo ple outside of marriage or committed-relationships.The point of his analogy between sex and dining are both appetites whose satisfaction is socially regulated (Elliston 150). As married couples would be seen in the views of the society as one man is only allowed to dine with one woman which is referring that dining with only one person means that in a marriage, both of the couples are (traditionally) only allowed to have sexual intercourse within themselves and no third party is acceptable. Since having sex and dining both satisfies ones appetites and while eating can be accompanied by zero to many an(prenominal) people, whence masturbation (alone) and sex with more than one person should be allowed with different sex positions or styles. Dining with a variety of menu choices or having sex with more than one person will increase the variety of choice which will also maximize the spice of life therefore, one will not be bored of the having the same meal or sexual experience throug h repetition. The results of the above changes of menu or sex partners would guarantee to leaven sex lives physically and mentally (meaningful). This practice of promiscuity has expanded the form of sexual behavior from mere bodily interaction for pleasure to a form of corporeal dialogue (Elliston 150).Elliston made his empiric defense of promiscuity by analyzing Heideggers theory to elaborate and explain his argument of au and thentic sex as an existential defense of promiscuity. (150). Authentic sexuality, in Ellistons definition, requires a similar openness to others. Commitments are changes that bind us to some and excludes us from others, blinders that designate down the field of social praxis to a privileged one (monogamy) or few (friendship (Elliston 150). So to extract a variety of formulation of the human personality involves a wide range of networking and social interaction (in this sense, social means sexual interaction). To maximize healthy sexual development, one n eeds be open to various erotic aspects of social existence. Furthermore, promiscuity provides this openness through freedom from emotional and sexual commitment (Elliston 151).According to Elliston, having sex with a person first is compulsory before decision making whether to love that person or not basically, having sex first would be the pre-stage of whether that persons sexual skills or chemistry through sexual intercourse would allow one to decide whether to love this person is feasible or not. Therefore, Elliston agrees that promiscuity would work or should be allowed because one can have sex with many others in order to build a profile of sexual skills and experiences which would increase the harmony of ones sexual gratification in his/her marriage. For example, sex with many others thats not the spouse would increase ones skills and expertise in sexual experience, then one can use such increased knowledge and skills to pander his/her beloved spouse to a higher extent there fore, it would lead to happier sexual experience in the marriage which would also play both spouses sexual desire and increase love affections for one another. Having sex with many others, one will know the ideal person he/she would find congruous to commit with and have sex with love would lead them to a higher degree of satisfaction of not only physically, but also mentally sex with someone who one loves and with that persons appreciation, understanding and acknowledging ones complete self, one would become more complete and satisfied as a skillful person.Elliston would think that having sex with someone one hopes to love is ideal because sex with that person with pre-mindset of hoping to love him/her would increase the mental satisfaction so having sex with that person would actually give one a clearer view of whether to really love that person or not. This is because one has already experienced the well-nigh intimate contact, sexual intercourse, with that person and one woul d recognize the feasibility of loving that person or not in the long run. Recreation sex with an acquaintance, in Ellistons view, would be ideal but so long as both parties have the mutual understanding of whether commitment is included or not. Therefore, recreational sex or any sexual encounter should be allowed as long as the act does not violate the ethical principles no one is or should be deceived, misinterpreted, or have sex under the commitment of lies.PunzoSex before marriage or sex without commitment is wrong in Punzosopinion. Punzo answered the first question of is pre-marital sex without commitment wrong? by using Wilsons theory of sexual intercourse to compare with vie tennis and Chessers theory of two persons engaged in premarital sex has no difference comparing to going to see movies together. Basically both Wilson and Chesser find it normal and nothing morally wrong about premarital sex. Meanwhile, Punzo disagrees with both of them that it is the acquisitive characte r of our society that has blinded us to the distinction between the two activities (Punzo 118). Going to the movies or playing tennis with many others are general activities that everyone can encounter it does not necessary have to be the same people that one would engage in sexual activity with. However, sexual intercourse, in Punzos view, must be only between two committed persons therefore, sex without commitment is wrong.In Punzos argument of existential integrity is explained by his statements belowIt is the unchaste person who is separating himself from his sexuality, who is willing to exchange human bodies as one would exchange money for tickets to a baseball game-honestly and with no commitment of self to self. The sexuality of man is seen as an total part of his subjectivity. Hence, the chaste man rejects depersonalized sexual relations as a reduction of man in his approximately intimate physical universe to the status of an object or pure instrument for another. He wil l not freely make of himself in his bodily existence a thing to be handed over to anothers possession, nor will he collect hat another treat his own body in this way. The ingrained physical intimacy of sexual intercourse will be an cheek of total brotherhood with the other self on all levels of their beings. Seen from this perspective, honor is one aspect of mans attempt to attain existential integrity, to accept his body s a dimension of his total personality(Punzo 119).Punzo agrees that sex involves reveling oneself psychologically to the other in a way that is potentially self-, or life-, altering because commitment is a must before sex. Through sex, two persons give themselves to separately other in the aspects of trust, expressing one anothers mind, feelings and affections through the most intimate activity-sexual intercourse. Although, Elliston agrees that sex involves reveling oneself psychologically to the other in a way that is potentially self-, or life- altering (in the future sense), but his theory is within a lesser serious extent in the early stage, one only gives itself physically to many possible partners, then he/she will find a person that is compatible to commit with and then gives that person all his/her psychological self.Punzos view of Ellistons analogy between sex and dining is a unseasonable analogy because dining and sex are different in an ingrained that it has nothing to connect both as if they are the same in terms of moral and social aspects. Dining can be with any or many others that does not involve sexual intimacy while sex is the most special activity that must be encountered with ones most special person (spouse). Dining (eating) and sex gives people satisfactions, but these satisfactions are totally different food gives people satisfaction of hunger, while sex gives people a deeper sexual connection of two peoples bonding this satisfaction occurs to enhance the intimate (romantic) personal relation. Ellistons theory i s to have sex with one or many others before love exists, while Punzos theory is to have love or commitment before sexual intercourse. The moral perspectives of both philosophers are totally opposite in this perspective therefore, Punzo would not agree with Ellistons analogy of sex and dining because it violates his own philosophy.Evaluation and original positionA defect of Ellistons arguments or views is that the benefits ofhaving sex with a series of persons is actually not only increasing the skills of ones sexual ability, but also change magnitude the value of the specialness of the most intimate activity of sexual intercourse. As we all know that having sex with someone (only one person) that we love is the most fantastic feeling of being complete as to the mount persons with the one we love (spouse or beloved one). Engaging in sexual activities with a variety of people and then claiming to be in love with their spouse is not a rational theory it is also confusing and ridic ulous that promiscuity does not damage the committed relationship. It is hard to understand or imagine how one could love a person so some(prenominal) that he/she would still have sex other people? perchance the excuses would be to increase or maximize the sexual skills or abilities to satisfy ones beloved through outsourcing, but the actual reason is to satisfy ones self of being better or the best at that activity. If such ego is more important, then sex with anyone would increase ones satisfaction and it doesnt have to be with love. So the value and specialness of having sex the committed one would decline since he/she does it with a lot of others, how can one prove that having sex with the spouse is better or more special?Sex without full commitment, one alienates oneself through uncommitted sex this view may not be completely correct, one can have sex without full commitment but he/she may find out more of oneself-it does not necessarily alienate oneself just because one do es not have the full commitment for the other person. A flaw of Punzos statement of full commitment is not clarified what is full commitment mean? Does full commitment have to be a legal documentation that proves two persons are married or common-law couples are not considered amply committed? Commitment can be personal views for example, a couple that is only dating but they have the hope to marry each other in the future. Does their engagement of sexual intercourse consider without full commitment? Punzo should clarify his definition of full commitment because different people have different perspective based on the term.Punzos philosophy is more reasonable in that sex must involve commitment at some point. Sex union is not simply a union of organs, but is as intimate and as total a physical union of two selves as is possible of achievement (Punzo 118). When having sex with a person (obviously with commitment), one is definitely giving his/her most intimate manifestation and fee lings that one would not normally show to any other people. on a lower floor the conditions of mutual understanding and respect that pre-marital sex is not going to affect each other negatively, but to promote and increase the harmony of the two persons relationship. If pre- marital sex involves the intention of future commitment, such as marriage, it would be ideal. If pre-marital sex is allowed, then protection such as pregnancy control must be involved because unprotected sex is not wanted and it would be considered as a negative impact to the couples. The above arguments aver on the prescription of understanding and respect of both persons concerns to avoid harms such as to prevent unprotected sex and pregnancy would not destroy the foundation they are building. It also promotes future harmony between those two such as working hard to build their own future or start a family. Other moral principles may be the friends and familys perceptions of how they perceive pre-marital sex if they think it is morally unacceptable or degrade the traditional value of sex, then it may cause pressure and limit the couples activities.ConclusionIn conclusion, both philosophers have their pros and cons.Premarital sex should follow Punzos theory of sex and must involve commitment, but not necessarily full commitment. If full commitment means at the stage of marriage, then engaged couples or ready-to-marry couples are not really under his theory of full commitment. For instance, these committed couples whom engage in the act of sexual intercourse should not be consider immoral. Furthermore, Punzos statement of two persons union is not simply a union of organs, but is as intimate and as total a physical union of two selves as is possible of achievement is true engaging in sexual intercourse two persons is not only giving one another their physical selves, but also psychological selves.In addition, promiscuity must involve all of the five components and should be permitted onl y if no one is deceived or abide as a result of promiscuous acts. Furthermore, it is true that Ellistons argument of double standard, that places disadvantage to promiscuous women, should be removed and not promiscuous. Moreover, promiscuous acts are good practices to increase the sexual skills and ability it is true that the term of practice makes perfect would suit the act of promiscuity.